Friday, February 14, 2014

Historic Wintersburg: The Book


ANNOUNCEMENT!  Historic Wintersburg in Huntington Beach, THE BOOK, is now available for pre-order from History Press, https://historypress.net/catalogue/bookstore/books/Historic-Wintersburg-in-Huntington-Beach/9781626193116

From History Press:
   Wintersburg Village’s unique history is representative of the Japanese pioneer experience on the West Coast. Japan’s post-Meiji period ended the feudal system, creating in the late 1800s social changes that prompted Japanese immigration to America. Many who settled in the Wintersburg countryside were of samurai ancestry, bringing an enterprising spirit to Orange County’s businesses and farms. 


   The village’s history encompasses early aviation, archaeological discoveries, the county’s oldest Japanese church, goldfish farming and overcoming discrimination to achieve civil liberties. Forcibly evacuated and confined during World War II, Japanese pioneers left an indelible mark on Southern California. 

   Absorbed by the City of Huntington Beach, Wintersburg remains mostly a memory. Join historian Mary F. Adams Urashima as she resurrects a vanishing chapter of Orange County.
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   The effort to uncover the unique history of Wintersburg Village and Orange County's pioneer Japanese community continues!  As more information and history is found, those stories will be told on the Historic Wintersburg blog.

   Announcements will be posted here for book talks and book signings.  Thank you, wonderful readers, for your continued interest and support for the preservation of this unique history!


BOOK SIGNING: 2 P.M., SUNDAY, MARCH 9, BARNES & NOBLE BOOKSELLERS, 7881 Edinger Ave #110, Off the 405 Freeway near Beach Boulevard and Edinger Avenue in the Bella Terra.

 
AUTHOR FACEBOOK: https://www.facebook.com/pages/Mary-Adams-Urashima/122844011260256

Historic Wintersburg Preservation Task Force DONATE TO PRESERVATION: http://www.huntingtonbeachca.gov/i_want_to/give/donation-wintersburg.cfm

Historic Wintersburg Preservation Task Force FACEBOOK: https://www.facebook.com/pages/Historic-Wintersburg-Preservation-Task-Force/433990979985360

Sunday, January 26, 2014

A century ago: dawning of a new year in 1914

Mochitsuki: A New Year tradition, making mochi in Orange County, circa 1926. Cooked rice pounded into a sweet confection still popular today. (Photo snip, Center for Oral and Public History, California State University Fullerton, PJA 050)

   A century ago, the new year in 1914 brought both promise and uncertainty for Japanese pioneers in California.  It was a time of global social and technological change--affecting state politics--while at the same time generating excitement about what opportunities lay ahead.

   In Wintersburg, Charles Furuta and his new wife, Yukiko, had completed construction on their white-trimmed bungalow and settled in to their life as newlyweds.  Photos from 1913 show a clothes line with wooden pins behind the house, a lush tree line surrounding the Furuta farm, a stack of wood nearby for future projects, and the Wintersburg Mission and Terahata house among the trees in the northwest corner of the farm.   

   During her 1982 oral history interview, Yukiko described her home: “It was originally about half the size of the present house, because only two people lived in it.  It had a living room, a kitchen, and two bedrooms...There was no electricity, no city gas, and...an outdoor bathroom." In 2014, the Furuta bungalow remains one of the few Japanese pioneer homes left in Southern California.

LEFT: Yukiko Furuta holding her first child, Raymond, in 1914. This photograph is thought to be inside the Cole Ranch house in Wintersburg Village. The Cole Ranch was located where Ocean View High School is today at Warner Avenue and Gothard Street in Huntington Beach. (Photo courtesy of the Furuta family)

   By 1914, Charles and Yukiko had been married well over a year and were busy establishing themselves in Wintersburg Village.  Yukiko's expression in photographs from that year is less nervous, more content, now that she had seen more of what her new life in America would be like.  She had already seen the bustling cities of San Francisco and Los Angeles, walked the beaches of Long Beach and Huntington Beach, shopped at the Tashima Market and attended services at the Wintersburg Mission.

   Yukiko had arrived in Orange County in time to witness the 1913 flight from the Dominguez Hills airfield in Los Angeles County to a farm field in Wintersburg by Japanese pioneer aviator Koha Takeishi .   Supported financially by farmers in Smeltzer and Wintersburg, Takeishi would again receive their support in 1914 to participate at the
Osaka Asahi airshow in Japan.  This would be the airshow at which he lost his life.  


   The Pacific Electric Railway's "Red Car" had been humming back and forth between Huntington Beach and Los Angeles for a decade, bringing Angelenos to the beach and making it easier for Orange County's Japanese community to visit Little Tokyo.  As planned, the railroad had prompted more growth in nearby Huntington Beach.

    Charles had already constructed an earthen tennis court on the farm for Yukiko, and he gamely learned to play the sport she had enjoyed in Japan.  Also, the year 1914 brought the joyful arrival of the Furuta's first child, Raymond.  

RIGHT: A close-up image snipped from a larger photo of the earthen tennis court at the Furuta farm, circa 1913.  Charles Furuta, far right, constructed the court for his new wife, Yukiko.  The Terahata house which had been temporarily moved to the farm is in the background. (Photo snip courtesy of the Furuta family)

   Yet, 1914 also ushered in changes that caused anxiety for the growing Japanese community in California.  The state legislature had passed the Alien Land Law of 1913 which meant Japanese Issei could no longer buy property.  This was the result of a decade of lobbying by labor organizations, like the San Francisco-based Asiatic Exclusion League.  In general, there was opposition or ambivalence to exclusion and segregation laws in the southern part of the state.  Two U.S. presidents--Theodore Roosevelt and Woodrow Wilson--had tried unsuccessfully to dissuade discriminatory action by California legislators.
 

The Great White Fleet parked off Huntington Beach in 1908 before sailing to Yokohama Harbor, in a show of friendship between the United States and Japan.  Afterwards, Northern California legislators introduced a series of bills to segregate Japanese immigrant children from the public school system. President Theodore Roosevelt wired California Governor James Gillett to protest the actions as counter to national policy. (Photo, April 18, 1908, City of Huntington Beach archives)
  

   President Woodrow Wilson had sent a friendly message to Japan in 1913, while dispatching Secretary of State William Jennings Bryan to California to plead against passage of the Alien Land Law.  He argued it obstructed the treaty obligations of the United States.   Juichi Soyeda with the Associated Chambers of Commerce of Japan visited the United States and urged the Japanese and American cultures to attempt to understand each other.  

   Despite these efforts, California Governor Hiram Johnson signed the Alien Land Law of 1913 on May 19 of that year.  Directed at the Japanese, the law also affected Chinese, Indian and Korean immigrants, while not affecting other non citizen immigrants.  

RIGHT: Geraldine Farrar's performance as Madame Butterfly in the Giacomo Puccini opera is featured in a Victrola advertisement in 1914.  She had first performed as Madame Butterfly in 1907 with the New York's Metropolitan Opera.  Much of the country was enamored with Japanese art and imagery, which influenced popular culture in America. (Image, Wikicommons)

   Attorney and journalist Carey McWilliams--a graduate of the University of Southern California law school--later observed that the country failed to recognize California was part of the emerging Pacific Rim and the failure to forcefully address the prejudices led to failed foreign policy.  McWilliams also noted “the southern part of the state and the rural areas generally were not favorable to the agitation.”

In Orange County
   As McWilliams described--although there were instances of discrimination--the intensity of exclusion politics was not felt to the same degree in Wintersburg.  In farm country and along the Pacific shore in Southern California, people were working to establish new communities, put in roads, water and drainage systems, and develop new businesses to keep up with services needed by the growing population.  In other words, they were busy.

LEFT: Orange County's Japanese community  in the Armistice Day parade in 1926, with parade-watchers along the street and on the rooftops. (Photograph snip courtesy of Center for Public and Oral History, California State University Fullerton, PJA 056)

    The Japanese community had been a regular part of the County's Armistice Day parades and July 4 celebrations in Huntington Beach, and had contributed to the fundraising effort to rebuild the Huntington Beach pier.  They also would be part of the re-dedication of the pier in 1914, with Japanese fencing and sword-dancing listed on the program right before the surfing demonstration by George Freeth.  Members of the Japanese community served on the Orange County Farm Board and had worked with Caucasian and European immigrant farmers battling celery blight.   With post office boxes in downtown Huntington Beach, Japanese farmers from around the countryside were part of the community.

   Despite this, in 1914 northern California congressman John Raker introduced a bill to exclude Japanese from the United States.  The U.S. House of Representatives rejected the bill as not being in the national interest.  While there were land use covenants restricting where people of color could live in Anaheim and in Los Angeles County during this time, there were none in the Wintersburg Village and Huntington Beach communities.   

RIGHT: Road grading with horse-drawn equipment in the area of present-day Farquhar Park, Lake Park and 13th Street in Huntington Beach, circa 1912.  In 1914, much of Huntington Beach and all of Wintersburg Village was unpaved, country roads; grading was a welcome improvement. (Photo, City of Huntington Beach archives)

   Beverly Bowen Moeller, the granddaughter of one of Huntington Beach's first mayors, Samuel R. Bowen, recalled in some hand-typed historical notes*, "...I would walk along the high-crowned oil road past the chili pepper drying houses, past an old wooden derrick with the fields of the small farms belonging to German, Japanese and Italian neighbors," wrote Bowen Moeller. "Across the street from our house was my favorite place in my small world, the nearly self-sufficient farm of the Armenian neighbors..."  

   Bowen Moeller describes a predominantly immigrant community, integrated and distinct.  For the farm country, the politics of 1914 were known, but a world away from the reality of their daily life. 

The dawn of a new year, unrest and change
   A tremendous social shift was occurring as the world marched toward globalization.  In Europe, 1914 would bring the beginning of World War I with the outbreak of conflict and declarations of war.  Some from Wintersburg Village and Huntington Beach would later leave the peatlands for military service.  Japan would join the allies and later declare war on Germany, invading their settlement in China.

   In South Africa in 1914, Mahatma Gandhi would be arrested campaigning for Indian rights.  In Latin America, the Panama Canal opened, providing easier steamship travel between the Pacific and Atlantic, and creating excitement in California ports about the "Panama ditch."  

LEFT: Mexico's revolutionary general Pancho Villa was front page news at the end of 1913.  U.S. troops were sent to occupy Veracruz in 1914, leading to a fallout in diplomatic relations between Mexico and the United States. (Image, San Francisco Call newspaper, December 12, 1913)

   U.S. Marines were sent to Mexico by President Woodrow Wilson after an attack on on Americans at the port of Tampico, and America occupied Veracruz.  The California national guard and naval militia were sent to the border.  Mexico ended diplomatic relations with the United States.

   In Wintersburg, the events in Mexico meant the welcome arrival of the Escalante Brothers Circus.  Traveling north by oxen cart to escape the fighting, the troop hoisted their tents in Talbert near present-day Bushard Street and Talbert Avenue, undoubtedly attracting scores of excited farm children. 

   New technologies like the telephone were becoming more available; 1914 was the year the final pole was set for the first telephone line that crossed north America, east to west.  The innovation of the automobile assembly line in 1913 made road travel more affordable, prompting the romance of the American road trip and, locally, beach camping in greater numbers.  Americans began to communicate and interact at a faster pace.

RIGHT: The Hamilton Illustrated Auto Road Map for California in 1914 included an explanation about how to read the map. The maps included pictures of landmarks, like barns and trees, to help drivers find their way.  As noted on the description at right, "unimportant places without hotels or garages, are not indicated because they only confuse."

   It was the time of pioneer aviation.  Self-promoting stunts like French aviator Hubert Latham's infamous 1910 duck-hunting flight over the Bolsa Chica Wetlands took an ominous turn in 1914 when another French aviator, Roland Garros, attached the first machine gun to the front of his airplane, taking war into the air. 

In Wintersburg
   By 1914, the celery blight had led to increased growing of chili peppers and the innovation of chili pepper dehydrators by the Japanese community.  Shaving a couple weeks off the time it took to dry chilis, local growers and cooperatives attracted attention from buyers from around the country, just as they had with celery.

   Orange County's first tofu manufacturer began in 1914, with deliveries by horse and wagon.  The tofu business almost was lost that year when the young entrepreneur died after being thrown from his horse and wagon. The tofu business was taken up the same year by Kikumatsu and Kumi Ida, who established their business next to the Wintersburg Mission-supported Japanese language school in Garden Grove.

   Wintersburg's Charles Furuta and Henry Akiyama had been farming a plot of land at the Cole Ranch since 1912 as a separate enterprise, while working for the Cole family.  Their first crops were hurt by blight and they incurred significant debt.  However, what seemed like a major setback was turned around by global events.

Henry Akiyama remembered the impact on local farmers of the start of World War I in Europe, during his 1982 oral history interview.

ABOVE: Newly-married Masuko Yajima Akiyama in Wintersburg circa 1915, likely near the Wintersburg Mission.  What appears to be a telephone line crossses the field in the background. (Photo snip, Center for Oral and Public History, California State University Fullerton, PJA 302)
 
    "At that time in 1914 the first World War started. And because of the war, the cost of food went up and the prices for agricultural products became favorable," recalled Akiyama.  He explained that he and Charles Furuta had a very good crop that year and the higher prices meant they were able to make a profit, enabling them to pay off all their debts. 

   Being debt-free meant Henry Akiyama was in a position to marry Yukiko Furuta's sister, Masuko Yajima, who he had seen in a photograph at the Furuta home. Yukiko happily arranged for the marriage that would bring her sister to America.   

   In 1914, Masuko Yajima arrived in San Francisco by steamship and was married to Henry Akiyama by Wintersburg Japanese Presbyterian Mission founder Reverend Hisakichi Terasawa.  He also had performed the Furuta's marriage and had baptized Charles Furuta, making him the first Japanese baptized Christian in Orange County.  The Akiyamas would become one of the three goldfish farmers of Wintersburg Village, along with Charles and Yukiko Furuta.

   At the time Henry and Masuko Akiyama married, San Francisco was busy preparing for its debut as the host of the Panama Pacific International Exposition in 1915, the official celebration of the opening of the Panama Canal.  Newspapers of the time forecast an economic boon to California ports when the Canal opened traffic between the Atlantic and the Pacific Rim.  

   Through it all--while seemingly in a constant state of hyper-dramatic change in 1914, negative and positive--California displayed its characteristic love for innovation and its sense of optimism about the future.  Those who live with earthquakes learn how to pick themselves up and keep going.


The Panama Pacific International Exposition site under construction in 1914 at San Francisco.  The Exposition was seen as a way to demonstrate San Francisco's recovery from the Great 1906 Earthquake. (Photo snip, February 20, 1914, Library of Congress)

Today
   The Historic Wintersburg property remains a touchstone of the settlement of California and a witness to the events that shaped the state.  To walk inside the old-growth redwood Mission, wide-plank barn, and Depression-era Church is a rare experience that cannot be duplicated once lost.  

 This week, the news media is abuzz with cautions about and comparisons of 2014 to 1914.  There are lessons to be gained from those who faced in 1914 what must have seemed like a world struggling to keep up with social change, volatile politics, and new technology.  We've done this before.  It's why historic preservation matters.

   Join us as we continue our work to save a piece of old California.  There are good things ahead in 2014.

*Beverly Bowen Moeller, Fifty years ago in Huntington Beach, 1984, Orange County Archives.

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© All rights reserved.  No part of the Historic Wintersburg blog may be reproduced or duplicated without prior written permission from the author and publisher, M. Adams Urashima.  

Saturday, December 21, 2013

Happy Holidays!

A holiday message from the Pacific Goldfish Farm from the Huntington Beach News of sixty years ago. (Image, Huntington Beach News, December 24, 1953; special thanks to Chris Jepsen, Orange County Archives, for finding this!)

   Henry Kiyomi Akiyama--the brother-in-law of Charles Mitsuji Furuta--started experimenting with Charles on the first goldfish pond on the Furuta farm, then at the Cole Ranch in Wintersburg Village.  Eventually, Akiyama would go on to own the "world's largest goldfish farm"--forty acres of goldfish ponds located at the site of today's Westminster Mall, in Westminster, California (adjacent to Huntington Beach).  

   The address noted on the advertisement is just north of Bolsa Avenue, near the 405 Freeway.  The construction of the freeway prompted the City of Westminster to acquire the property for commercial development.


The Pacific Goldfish Farm can be seen in this 1955 photograph, north of Bolsa Avenue and west of Golden West.  From the aerial view, there appear to be approximately 100 ponds, in which Akiyama bred goldfish and koi.  The buildings contained an indoor hatchery. (Photograph courtesy of the Orange County Archives)

   We wish all our readers and friends of the Historic Wintersburg preservation effort a very happy holiday season!  We continue in 2014 our work to preserve the rare Japanese pioneer farm and mission property that shared in the early 1900s settlement and development of Huntington Beach.  We'll have some exciting new ways to share the history of Historic Wintersburg in 2014!

© All rights reserved.  No part of the Historic Wintersburg blog may be reproduced or duplicated without prior written permission from the author and publisher, M. Adams Urashima. 

Thursday, November 21, 2013

The Japanese Mission Trail: California's lost and at-risk history along the Pacific Coast

LEFT: Dr. Ernest Adolphus Sturge, arriving in Yokohama circa 1910 - 1915, was honored in 1904 with the Order of the Rising Sun by Emperor Meiji for his work establishing Japanese missions along the West Coast for the Presbyterian Church.  Sturge took on the stewardship of Japanese missions in 1886, and was present at the opening ceremony for the Wintersburg Japanese Presbyterian Mission in 1910.  He had a close relationship with the Wintersburg Mission's first clergy, Rev. Joseph K. Inazawa. (Photograph, Bain News Service, Library of Congress)

~Updated September 2017~

   The California State Parks describes the California Missions Trail importance as "humble, thatch-roofed beginnings to the stately adobes we see today, the missions represent a dynamic chapter of California's past. By the time the last mission was built in 1823, the Golden State had grown from an untamed wilderness to a thriving agricultural frontier on the verge of American statehood."  

LEFT: The San Juan Capistrano Mission in Orange County, circa 1910. (Photograph, Library of Congress)  

The history represented by the Spanish missions trail is of European settlement, but it is not the only mission trail in California. There is a missing chapter, pages torn out and forgotten, as the State transitioned from an agricultural frontier toward the social change and urban development of the 20th Century.  

   In 1885, the first Japanese mission in California marked the beginning of an effort for a new group of pioneers to establish communities as they assimilated to American life.  It is integral to the dawning of Pacific Rim interaction and migration.

   While the twenty-one Spanish Franciscan missions were stationed approximately 30 miles apart---a day or two ride by horseback---the Japanese missions sprang up in communities where immigrants established themselves for work.  In Orange County, work in the early 1900s focused in the celery and chili pepper fields surrounding the Wintersburg Village, before gradually moving south and east.   

    In contrast to the Spanish missions, there was no effort to create a labor force from Native Californians or other populations; in this case, the missions were established by the those already laboring in the fields.  And, unlike the Spanish missions, the Japanese missions were not representative of a dominant, conquering culture.  

RIGHT: The Wintersburg Japanese Presbyterian Mission, circa 1911-1912.  (Photograph courtesy of Wintersburg Presbyterian Church)  ALL RIGHTS RESERVED. ©

   These were the missions of those who faced exclusion, discrimination and a succession of laws that prevented  citizenship and land ownership.  These were the missions that followed their communities into the forced evacuation and confinement of World War II, safeguarding their congregants' belongings and providing comfort for those inside relocation camps.  These were the missions whose clergy were incarcerated along with their congregations.  These were the missions who helped their flock return to West Coast communities after World War II, providing both shelter and guidance as they rebuilt lives. 

   The surviving Japanese mission sites are representative of those subjected to the largest forced evacuation and confinement in American history.  They witnessed an often intense and painful struggle for civil liberties and citizenship in America, and were instrumental in the remarkable post-World War II recovery of Japanese Americans.

ABOVE: A cenotaph for Dr. E.A. Sturge in the Japanese Cemetery in Colma, California, notes "he gave us his very homes for our use in San Francisco and San Mateo." Sturge helped establish fourteen Japanese Presbyterian missions on the Pacific Coast.

In loving memory of Dr. E. A. Sturge
Physican, author, artist, and poet
Spiritual father to us
He loved the Japanese
For forty eight years onward from 1886 he dedicated his life to us
He established fourteen Japanese Presbyterian churches on the Pacific coast

                      ~Cenotaph for Dr. E.A. Sturge, Japanese Cemetery, Colma, California

Ernest Adolphus Sturge, M.D., Ph.D.
   In San Francisco, the Christ United Presbyterian Church remembers E.A. Sturge each year on his birthday, referred to as "Sturge Sunday."  The mission was organized in San Francisco on May 16, 1885 as the First Japanese Presbyterian Church in San Francisco. It is the oldest Japanese Christian church in America. 
 
ABOVE: Ernest Adolphus Sturge and his wife with a group of mission assistants in northern California. (Image, The Spirit of Japan, 1903)

    The year after its organization, Sturge was appointed by the national Presbyterian Church in 1886 to serve as Missionary of the Presbyterian Board to the Japanese in California, developing a statewide mission plan. His biography notes the Sturges "cheerfully taught classes of Japanese students who were anxious to learn the English language."  The couple is acknowledged as among the first to initiate mission efforts in the Japanese immigrant community in America.

RIGHT: Mrs. C.H. Sturge, wife of Ernest Adolphus Sturge and his partner in the Japanese mission efforts. (Image from The Spirit of Japan, 1903)

   Sturge was not an ordained minister, but held two doctorates: one as an M.D. and the other a Ph.D.  He had traveled through Asia, working as a medical missionary in Siam (Thailand) and in China.  

   His time in Japan and with the Japanese community in America---originating in San Francisco---became the catalyst for his life's work.

   Henry Collin Minton, a chair at the San Francisco Theological Seminary from which graduated some of the first Japanese clergy, wrote "there is no more interesting missionary work on this continent than that which has been quietly but efficiently carried on all these years among the Japanese community" (in California).

    In 1903, Sturge was honored by the publication of a book entitled, The Spirit of Japan, which included a selection of essays from colleagues and poetry by Sturge.  It was published by the Japanese Young Men's Christian Association as a surprise to recognize his "indefatigable zeal and painstaking kindness"and in "recognition for the years of ernest toil for the education and advancement of the Japanese."

LEFT: Ernest Adolphus Sturge, M.D., Ph.D. (Image from The Spirit of Japan, 1903)

   One of The Spirit of Japan authors and editors, Reverend Joseph K. Inazawa  submitted the volume to the Library of Congress, and it was entered officially by an Act of Congress in 1903.   

   Rev. Inazawa was the first clergy at the Wintersburg Japanese Presbyterian Mission in 1910.  He and his wife, Kate Alice Goodman, were the first to live in the manse at Historic Wintersburg.
  
   Inazawa writes of Sturge in The Spirit of Japan, "our beloved doctor has been my esteemed guardian, admirable teacher, confidential friend and elder brother..."

RIGHT: Reverend Joseph K. Inazawa, the first clergy officially assigned to the Wintersburg Japanese Presbyterian Mission as the first mission building opened in 1910. (Photograph courtesy of Wintersburg Presbyterian Church) All rights reserved. ©

   Another entry in the book is from Kisaburo Uyeno, His Imperial Japanese Majesty's Consul in San Francisco, who noted by then Sturge had been living and working with the Japanese in America for twenty years. 

    "Since the opening of friendly relations with America, our people have been immigrating into this vast and wonderful country; and we are, today, nearly 20,000 strong.  Many of our pioneers have encountered great difficulties and perplexities," writes Uyeno.  "Some have left behind them only their graves to narrate the tale of their careers, and all have come with the feeling that they were among 'a strange people and under strange stars.' "

ABOVE: Portraits of those involved in California's Japanese mission effort, including Dr. E.A. Sturge (#1) and Wintersburg Japanese Presbyterian Mission clergy, Reverend Joseph K. Inazawa (#5). (Image from The Spirit of Japan, 1903)

   "But as we often see beautiful flowers blooming here and there among the briers and dried thorns, so these people have found on this stranger soil many kind hearts and great souls, who have shown them consideration and sympathy," continues Uyeno.  "For them we are greatly indebted for our prosperity on this coast and our friendship with the people here.  Among these kindly Americans, Dr. Sturge stands very prominent."

   Writing from Tokyo, Japan, Reverend Fumio Matsunaga says of Sturge that "though an American gentleman he resembles a Japanese knight of medieval age."  The admiration was mutual.  Rev. Matusnaga had once presented Sturge with a copy of Bushido, The Soul of Japan by Dr. Inazo Nitobe, and recalled how Sturge was taken by the explanation of the Japanese code of honor.

    Published in 1903, The Spirit of Japan debuted one year before the founding of the Wintersburg Mission in 1904.  At the time of publication, there were four Japanese Presbyterian missions in California: San Francisco, Watsonville, Salinas and Los Angeles.  

   The next year, the Wintersburg Mission was founded with the help of Reverend Hisayoshi Terasawa, who had traveled down from San Francisco---where Sturge was living---to work with Presbyterian and Methodist missionaries.  He began holding services in a barn in Wintersburg Village.   

LEFT: Two of the four California Japanese missions established as of 1903---one in Watsonville and the other in Los Angeles---are shown in The Spirit of Japan, published one year before the fifth mission, the Wintersburg Mission, was founded in 1904. The other missions at that time were in San Francisco and Salinas, California. (Image, The Spirit of Japan) 

   Charles Furuta was among Rev. Terasawa's first congregants, the first Japanese baptized Christian in Orange County, and became a trustee and elder of the Mission. His donation of land in Wintersburg Village fostered the Mission's growth into an official church in 1930 and allowed for the second, larger church building in 1934.  This places Charles Furuta among those pioneers who helped establish and support the Japanese mission trail in California.

Wintersburg Village
   By 1902, seventeen years after the first Japanese Presbyterian Mission was established in northern California, the Presbyterian and Methodist Evangelical churches in nearby Westminster had taken note of Orange County's growing Japanese community.  Rev. Inazawa was sent to investigate.  By 1904, Rev. Inazawa and Rev. John Junzo Nakamura met with Rev. Terasawa, leading to the founding of the Wintersburg Mission.

   At that time, there was no Presbytery established in Orange County.  The Los Angeles Presbytery had no funds, leaving the Wintersburg Mission support to the local community.  In an interfaith effort, nearby Presbyterian and Methodist congregations contributed, as did the Christian Endeavor Union of Orange County.  Donations for the first chapel came from the surrounding farmland, including from some of Huntington Beach's and Westminster's prominent pioneer families.


   Rev. Nakamura stayed on to oversee the building of the Mission and manse, with "the aid of our countrymen and some good American friends."

 
ABOVE: The opening of the Mission on May 8, 1910, with the manse to the left and in the background, the Terahata home that had been moved temporarily to the property.  At the center of the crowd along then-country road Wintersburg Avenue can be seen Charles Furuta, on whose land the Mission stood, and Dr. E. A. Sturge. (Photograph courtesy of Wintersburg Presbyterian Church) ALL RIGHTS RESERVED. ©

   Sturge attended the opening ceremony of the Wintersburg Mission on May 8, 1910, to see the work of his protégé, Rev. Inazawa, as did Rev. H.C. Cockrum of Westminster and five other local clergy.  It was a large gathering for the little Wintersburg Village.


   In a December 25, 1910, pamphlet marking the sixth anniversary of the Mission's founding, Rev. Nakamura describes how he made the circuit in rural Orange County, a trip that today would take a day took a week to complete.


LEFT: Japanese farmers on horseback at Irvine Ranch, Orange County, circa 1920.  (Photograph snip courtesy of California State University Fullerton, Center for Oral and Public History PJA 497)  ALL RIGHTS RESERVED. ©

   "Last summer, I tried a fortnight's campaign of gospel preaching, during which I traveled over two-hundred and twenty-five miles, visited forty families and camps, preached to four-hundred and fifty souls, distributed three-hundred and sixty copies of the Gospel of Matthew and sold eighteen copies of the New Testament," writes Rev. Nakamura, who adds that he converted four souls.

    Rev. Nakamura would have traveled by horseback through the farm fields, ranches and open land to reach the scattered Japanese immigrants, riding through the tules of the peatlands. His account also makes note of the annual Christian convention held in Huntington Beach in 1910, at which his group received the Orange County Christian Endeavor Union banner.

   "It was entirely unexpected!" writes Rev. Nakamura, who adds that they shared a Thanksgiving meal with"a few American friends" in Orange County afterward.  Although noting that "at present our Mission has no permanent resources," he is encouraged they started with "fifteen active members, five associate members, and fifteen friends." 

RIGHT: Reverend John Junzo Nakamura with the Young Christian Endeavor Union banner. (Image courtesy of the Furuta family)  ALL RIGHTS RESERVED. ©

   
Rev. Nakamura describes the mission field as including Wintersburg, Bolsa Beach, Smeltzer, Bolsa, Garden Grove, Old Newport, Talbert and Huntington Beach.  In 1910, he estimated there were about 300 Japanese permanently living in the area.

       
Japanese Missions in California
   The Presbyterian Japanese Mission trail in California is joined by the early Methodist Evangelical, Episcopalian, congregational Japanese missions and Japanese Buddhist temples established during the pioneer settlement period starting in the late 1800s.  Most were established through interfaith efforts, community helping community.  Not all have survived the politics and development of California.
  
   As the United States entered World War I in 1917---and after 30 years working to establish Japanese missions in California---Sturge provided an update as part of the Annual Report of the Board of Foreign Missions to the national Presbyterian Church. 

     "About 90% of the 100,000 Japanese in the U.S. are on the Pacific Coast...there are 66 churches and missions belong to twelve denominations," writes Sturge.  "The work among the Japanese on the coast is carried on at San Francisco, Salinas, Watsonville, Los Angeles, Wintersburg, Hanford, Stockton, Sacramento, Monterey, Long Beach.  There are 17 unorganized churches or groups and five organized churches..." 

LEFT: Viscount Kikujiro Ishii, second from left, visited the United States in 1917 on a special mission for the Imperial government of Japan.  Despite California's passage of the Alien Land Law of 1913 and restrictions on immigration, Japan and the U.S. federal government worked to maintain relations on the Pacific Rim. (Photograph, Library of Congress)

   This also was the year Viscount Kikujiro Ishii visited the United States on behalf of Japan, as part of a special mission to assure good relations with the United States.  He stopped in San Francisco on his way to Washington, D.C., to meet with and address Californians, remarking on the hospitality he had been shown:


   In response, California attorney Gavin McNab---who acted as toastmaster for the official state visit and was a member of President Woodrow Wilson's industrial council---invoked the romance of California's Franciscan missions, perhaps not realizing another California mission trail had taken root three decades earlier.


Mapping the Missions
   Today, there is a need to put the Japanese mission trail on the map before it is lost to time.  Historical missions like the Wintersburg Japanese Mission have been demolished or are in jeopardy.  The Wintersburg Japanese Mission---the oldest Japanese mission in most of Southern California---is at risk of being lost forever, as are all six historic buildings at Historic Wintersburg, including the Furuta Gold Fish Farm.  We invite our readers to send in the known locations and historical photos of California's Japanese Mission Trail.

ABOVE: Part of the Wintersburg Village community gathering for the dedication of the second church building at Historic Wintersburg, the 1934 Depression-era Church.  The occasion also marked the 30th anniversary of the Mission's founding.  The diverse crowd represents the support the Mission effort received from the surrounding countryside.  (Photograph courtesy of Wintersburg Presbyterian Church)  ALL RIGHTS RESERVED. ©

ENDANGERED: The Huntington Beach City Council voted 4-3 on November 4, 2013, to certify the Environmental Impact Report which approves the zone change of Historic Wintersburg from residential to commercial / industrial, and approves the demolition of all six historic structures.  

In 2014, Historic Wintersburg was named one of America's 11 Most Endangered Historic Places.  In 2015, Historic Wintersburg was named a National Treasure.  The property has been noted by the National Park Service as potentially eligible for the National Register of Historic Places under Criteria A, Japanese American Settlement of the American West.  

As of September 2017, Historic Wintersburg--owned by Republic Services--remains endangered.


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