Donna Graves is a historian and urban planner, and the Director of the Preserving California's Japantowns project. Preserving California's Japantowns was the first statewide project to document historic resources from the State's pre-World War II Japantowns. The project goal is to "reclaim the stories of buildings and landscapes of California’s historic Japantowns, including the majority of Nihonmachi that were transformed following WWII internment."
The term "Japantown" encompasses a wide range of communities, from large
Nihonmachi in metropolitan areas to rural Japantowns with relatively small
populations and more limited community facilities. Historically, most
Nihonmachi included one or more of the following institutions and
services: community halls, language schools, bathhouses, Buddhist
temples, Christian churches, markets, nurseries, and other Nihonmachi
businesses.
Nihonmachi sites of interest in Orange County include the Wintersburg Japanese Presbyterian Church complex, see http://www.californiajapantowns.org/orange.html Donna Graves comments on the importance of the Wintersburg site in this interview for Historic Wintersburg.
What is the effort behind Preserving California's Japantowns?
This project started as a number of people
involved with efforts to preserve the three remaining Japantowns of San
Francisco, Los Angeles and San Jose asked ourselves "Where were the
other Japantowns and what is left of them?" Jill Shiraki and I are Preserving California's Japantowns project staff and our sponsor is the
California Japanese American Community Leadership Council. We've
received generous funding from the California Civil Liberties Public
Education Program. We surveyed nearly fifty historic Japantowns that
ranged from smaller, rural communities to larger Nihonmachi and covered
the state from San Diego to Marysville. Our main sources were the
detailed community directories published by the major Nikkei newspapers.
In two areas, Los Angeles and the Sacramento/Delta Region, we were
fortunate to have local volunteers work with us on the survey. In some
rural areas, Nisei were absolutely critical in helping us find places
that are only identified as PO boxes or rural route addresses in the
directories. It was an honor to work with all of them.
We were surprised that some
communities still hold many buildings and sites that are a part of
Nikkei history, but even in places where there are historic buildings
left, the memories of most pre-WWII Japantowns have been erased. Our
website, http://www.californiajapantowns.org/,
describes our survey, highlights of a number of the communities we
visited, and includes a searchable database of historic sites.
Are there many Nihonmachi sites in Orange County?
There are a handful, but they are scattered and
their association with Orange County's Japanese American heritage is
not visible. For example, a very imposing building at 206 W. 4th Street
in downtown Santa Ana held the offices of the local Japanese
Association in the early 20th century, and a building that housed the
Tamura law office still stands a few blocks away. Our "sister" project,
Japantown Atlas by Ben Pease, has a map based on our survey that shows
what is still standing and what has been demolished. You can find it at http://www.japantownatlas.com/map-orange.html
What has happened to the majority of Nihonmachi sites?
Most have been demolished, which isn't
surprising given that Orange County was largely rural in the era we
studied. So many acres of farmland and citrus groves have been paved
over since then and were replaced by new developments.
What is the significance of the Wintersburg site (the Furuta home and Japanese Presbyterian Church complex)?
People knowledgeable about Orange County history
and Japanese American heritage agree that the Wintersburg Japanese
Church complex is extremely significant. Our research for the statewide Preserving California's Japantowns
survey confirmed that this is an unusually intact and significant
collection of historic buildings with important connections to the
history of Japanese Americans in Orange County. Not only does the site
have great local significance, it is a rare example of an intact complex
of buildings that reflect a thriving immigrant population from the
early 20th century.
What can we learn by preserving these sites?
Historic places like the Wintersburg Church
give us an irreplaceable chance to understand what life was like for
those who came before us. And it is important for our historic sites to
reflect the full breadth of our history, for those whose heritage it
reflects, in this case for Nikkei. But it is also important for all
Americans to have the chance to understand the experiences of people
whose heritage is different from their own. Especially here in
California, where our population has always been so diverse, it's
important to have places where we can honor, remember, and learn about
the many communities that have shaped our state's history.
How were/are the Nihonmachi significant to other immigrant groups?
We found that Nihonmachi were connected to
other immigrant communities, and other "marginalized" people. Some
places that were home to Nikkei were also settled by other working-class
people of European descent, other recent immigrants and African
Americans. One thing we noticed in our travels was that a number of
historic Nihonmachi have continued to be home to newer immigrant groups
and are now Latino communities. These neighborhoods have their own history as "gateways" for people coming to make a new life in the United States.
What have other communities done to preserve Nihonmachi sites?
One of my favorites is the Castroville Japanese
Language School. The Monterey JACL the County Parks Department and
other agencies raised funds to renovate the historic gakuen and
landscape the area around it as Japanese School Park as a youth center
that now serves a primarily Latino neighborhood. Some places have
designated their historic sites as landmarks. The Buddhist Church of
Oakland recently successfully nominated their beautiful church as a City
of Oakland landmark; this helps protect the complex as the
neighborhood undergoes new development pressures.
The City of Riverside has one of the few Japanese American sites that hold the highest designation as a National Historic Landmark, the Harada House*, which was the subject of an important court case that challenged the discriminatory Alien Land Law. The City received funding from the California Office of Historic Preservation and hired me to work with them and students from UC Riverside to identify and document additional sites that reflect the larger history of Japanese Americans in that area.
As our physical environment becomes ever more standardized and anonymous
(e.g., strip mall), historic preservation reinforces a community's
identity through the buildings and places and the stories they hold.
For cities and towns that once held a pre-WWII Japantown, historic
preservation of these remnants is a way to deepen understanding of local
history and make one more step toward redeeming a painful part of our
history and reinforcing our nation's commitment to protecting civil
liberties.
The City of Riverside has one of the few Japanese American sites that hold the highest designation as a National Historic Landmark, the Harada House*, which was the subject of an important court case that challenged the discriminatory Alien Land Law. The City received funding from the California Office of Historic Preservation and hired me to work with them and students from UC Riverside to identify and document additional sites that reflect the larger history of Japanese Americans in that area.
What does a community gain by historic preservation?
RIGHT: The
Buddhist Church of Oakland is one of a handful of California Buddhist
churches still housed in their pre-war buildings. It was designed by
Nisei George Shimamoto, also the architect of Buddhist churches in San
Francisco and San Jose. Just
a few years after the sangha was revived following WWII, the church
faced the threat of eminent domain when the State of California
announced plans to construct a freeway through the neighborhood in 1950.
Church members deliberated over the right course of action and
ultimately decided to move their church, which was cut in two and
relocated three blocks north to its current location at 9th and Jackson.
Learn more about Preserving California's Japantowns at http://www.californiajapantowns.org/
*The Harada House was named one of America's 11 Most Endangered Historic Places in 2020. Historic Wintersburg was named one of America's 11 Most Endangered Historic Places in 2014 and designated a National Treasure in 2015. It remains endangered.
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